Pistis Sophia is a visionary drama and teaching manual from the Gnostic world, where the risen Jesus instructs his circle as the fallen figure of Sophia cries from the depths of Chaos. Through hymns of repentance, secret names, and maps of the aeons, the text blends myth with ritual guidance for the soul’s ascent toward the Treasury of Light. Mary Magdalene shines as a primary questioner whose insight draws out hidden meanings. Expect cascading cosmology, moral exhortation, and luminous poetry that treats salvation as remembering the light within and learning how to pass the powers that bind.

The Gospel of Truth reads like a luminous homily from the Gnostic tradition, not a biography of Jesus but a meditation on the Savior who reveals the unknown Father and dissolves ignorance like mist in morning light. In rich metaphors of fullness and forgetfulness it portrays Error as a fog that blinds and the Word as a voice that calls each soul by its true name. Knowledge becomes healing and joy, a homecoming to the source. Mark M. Mattison’s lucid translation lets newcomers taste its serene urgency and poetic fire, inviting seekers to listen for the quiet revelation already within.

Part dialogue and part vision, the Gospel of Mary opens with missing pages and a hush, then lets Mary Magdalene speak as a trusted student who carries the Savior’s secret counsel. Matter dissolves back to its root, sin is named a pattern of ignorance rather than a cosmic stain, and the way is inward where the mind finds its true child. Mary’s vision guides a trembling circle of disciples through fear and rivalry, and her authority is contested then affirmed. Mark M. Mattison’s clear rendering from Coptic lets this early Christian voice glow with calm fire, inviting seekers of wisdom to listen within.

The Gospel of Thomas, in Mark M. Mattison’s clear rendering, gathers 114 terse sayings attributed to the living Jesus, preserved in Coptic at Nag Hammadi and stripped of narrative and miracle to reveal a string of burning koans. It whispers that the kingdom is within and without, that to seek is to be disturbed then amazed, and that self knowledge opens into the life of the living Father. This distinctive early Christian voice with Gnostic inflections invites meditation rather than belief, asking readers to listen, circle, and return. Mattison’s translation keeps the edges and the music, making an austere text feel intimate, like a lamp lit inside the heart.